alternatives to capitalism: what happens after the revolution?

by Andrew Kliman
Marxist-Humanist Initiative

I.  Concretizing the Vision of a New Human Society

We live at a moment in which it is harder than ever to articulate a liberatory alternative to capitalism.  As we all know, the collapse of state-capitalist regimes that called themselves “Communist,” as well as the widespread failures of social democracy to remake society, have given rise to a widespread acceptance of Margaret Thatcher’s TINA – the belief that “there is no alternative.”

philosophy and revolution

intro by Chris Kane

One of the most common forms of sectarian socialism today is the myriad of Trotskyist organisations based on the model of undemocratic centralism.   They claim the origin of their ideas not so much in Marx but Leon Trotsky, one of the leaders of the Russian Revolution.  Trotsky came to be identified as one of the foremost opponents of Stalinism, but as opposed to bringing about a recomposition of the communist movement, Trotskyism compounded the crisis of Marxism. The legacy of Trotsky today is one of constant fragmentation and sectarian vanguardism, whose adherents often cut themselves off from practical service to the labour movement by their antics. How did this come about?  The following critical analysis of Trotsky is by Raya Dunayevskaya, the American Marxist who originated in Ukraine.   In 1937 she moved to Mexico to work with Trotsky, serving as his Russian language secretary.  Her closeness to Trotsky did not prevent her questioning his ideas – she later wrote: “Out of the Spanish Civil War there emerged a new kind of revolutionary who posed questions, not against Stalinism, but against Trotskyism, indeed against all established Marxists”.   After the 1939 Hitler-Stalin Pact she broke from Trotsky over his continued belief Stalin’s USSR was a ‘workers state’ and developed a theory of state-capitalism.  Later she developed a Marxist Humanist current in the USA, supported by Harry McShane in Scotland.  One of her most important books was Philosophy and Revolution, published in 1973 which contains a powerful critique of Leon Trotsky as a theoretician – this is republished below.

new content in ‘ideas’

we have added more content to the ‘ideas‘ section of the commune.

first off is a piece on self-management in the struggle for socialism by michel raptis – also known as michel pablo and at one time a leading member of the trotskyist international secretariat of the fourth international – who in the late 1960s and early 1970s turned his focus towards workers’ self-management.

tamás krausz describes the struggle for workers’ self-management in action with his article on the workers’ councils in hungary in 1956, where workers mounted a revolution against the stalinist bureaucracy and tried to take power, only to be crushed by russian tanks.

then we reproduce kevin anderson’s essay on lenin’s engagement with hegelian philosophy during world war one, and his little-read hegel notebooks.

and in state capitalism or bureaucratic collectivism? chris ford introduces the debate in the united states workers’ party over the class character of the soviet union, and we republish speeches by raya dunayevskaya and max shachtman.