the commune’s december aggregate meeting

report by Mark Ellingsen

The Commune held its quarterly national aggregate on 12th December. The first item on the rather packed agenda was a discussion on the organisational principles of the network (see the paper here). The meeting re-affirmed the pluralist nature of the group. It was agreed that members should encourage diversity by embracing different ‘schools of thought’ that were compatible with our platform. The Commune had members who were influenced by various Marxisms and non-Marxist thought, so it would be wrong to characterise the Commune as belonging to a specific tradition. Meaningful pluralism has been rare in the history of the communist movement which has too often been ridden by factionalism and fragmentation. Members are communists who recognise that communism is a movement from below and not a bureaucratic imposition on workers self-organisation. However, it was recognised that there was a need to clarify what communism meant as a specific form of society and that more theoretical analysis of this was required.

a christmas message from the vatican: marx was right!

Introduction by Chris Ford

Published below is what may appear a rather unusual article entitled ‘What Remains of Marx’ by Professor Georg Sans published in La Civiltà Cattolica, a Jesuit paper, closely monitored by the Vatican. It was then republished by the Vatican’s own newspaper L’Osservatore Romano giving it added endorsement by the Roman Catholic Church on 21 October. What is so important is that Sans gives a strong endorsement to Marx’s critique of capitalist society. Now for a Christian to positively engage with Marx in itself is not unusual: there have been Christian communists for many years, furthermore there continues to be strong movement of liberation theology especially in Latin America.

What is important in this article is where it has been published – with clear Vatican approval. The Vatican has especially in the post-war period waged a campaign against the radical left-wing of Christianity, for example the Christian communist movement in Italy was hounded by the hierarchy. The current Pope Benedict XVI earned the nickname the ‘Panzer Cardinal’ when under his predecessor Pope John Paul II he lead the campaign against liberation theology in Latin America. One of the leading theorists of that movement, Leonardo Boff wrote that the Pope saw liberation theology as a “Trojan horse” for Communism: “He convinced himself that in Latin America, Communism was the danger, whereas the true danger was savage and colonialist capitalism, with its anti-people and retrograde elites.” Of the current Pope he wrote: “Like his principal counsellor, Cardinal Joseph Ratzinger [now Pope Benedict XVI], the Pope put forward an Augustinian vision of history, where what counts is only that which passes through the mediation of the Church, which carries with it the supernatural concept of salvation… This position led him to a total incomprehension of Latin American theology of liberation”. Boff concluded: “To the outside, he presented himself as a champion of dialogue, of liberty, tolerance, peace, and ecumenism, but within the Church he shuttered the right of expression, banned dialogue, and created a theology with powerful fundamentalist overtones”.

It is against this recent history of the campaign against liberation theology and corresponding retrogressionist trends illustrated in Church policy on gender and sexuality that the article below is of importance. It is noteworthy that whilst the article has been widely reported it has not been published in any of the Catholic press in the UK or Ireland. This is perhaps a reflection of the weakness of the left-wing of Christianity in the UK and Ireland, as regards Marxism there has only been a few Marxian theologians such as Alisdair MacIntyre and Rev.John Marsden. This conservatism has been compounded by the crude nature of the left’s own engagement with religious affairs, either accommodating to conservative trends such as in opposition to war, or taking an undifferentiated approach and failing to see the more radical emancipatory currents which also emerge: the article by Sans below is clearly an expression of the latter current. The article is published in full by The Commune, appropriately on Christmas Day, the official celebration of the birth of Jesus, the leader of a movement against oppression and inequality, who was later crucified by the Roman overlords.

num says: free valentin urusov!

This article appeared in The Miner, December 2009, page 5

The National Union of Mineworkers national officials are supporting an international campaign for the release of Valentin Urusov, a Russian miner framed up and imprisoned after recruiting workmates to a union.

Ian Lavery, NUM President, has written to Dmitry Medvedev, the Russian President, and urged him to intervene to get Urusov freed from jail. Urusov, an employee of Alrosa, a diamond mining company, is serving six years’ hard labour for an obviously fabricated offence (possession of drugs). Urusov was singled out for attention after an industrial dispute in July last year at Alrosa’s mine in Udachny, in Yakutiya, eastern Siberia.

on the content of socialism

Cornelius Castoriadis, aka Paul Cardan, was the most prominent member of the Socialisme ou Barbarie group in France in the late 1940s-1960s, which advocated workers’ self-management in workplaces and society as opposed to capitalism in its private and state-run forms.

Here we present Maurice Brinton’s translation of Castoriadis’ classic On the content of socialism. The work is subtitled ‘From the Critique of Bureaucracy to the Idea of the Proletariat’s Autonomy’

Click here for part 1, here for part 2 and here for part 3.

rage at number one: the cultural revolution starts here?

by Adam Ford
originally posted at Mute

Something which seemed unthinkable only a few weeks ago has just happened. ‘Killing In The Name’, a 1992 song about police brutality and racism has beaten the X Factor and Simon Cowell to the Christmas number one. The final festive chart topper of the decade is by fiercely radical rap metal group Rage Against The Machine. It’s a story that has captured the public imagination, and captivated the corporate mass media. But what is the significance – if any – of this event, and what does it say about the future of campaigning in the age when internet social networking has met deep economic recession?

When the ‘campaign’ began in November, many treated it as a light-hearted joke. Jon Morter (a DJ), and his wife Tracey (an astrophysics graduate turned gig photographer) apparently launched the ‘Rage Against The Machine For Christmas No. 1’ Facebook group to make a point about the commercialisation of pop music, and the monotony of Cowell’s charges getting to number one for each of the previous four years.

more fuel on the fire: the ‘war on terror’ in afghanistan

An interview with a member of the Revolutionary Association of the Women of Afghanistan, in the wake of Barack Obama’s plan to send 30,000 extra troops to Afghanistan.

The discussion looks at the role of the US troops in backing warlordism and the empty sloganeering of the ‘war on terror’. See below for the second half of the video.

what would our alternative society look like?

The first of a series of communist discussion meetings in Sheffield. From 7pm on Tuesday 19th January at The Rutland Arms, 86 Brown Street, Sheffield S1 2BS.

Recommended reading for the meeting includes: William Morris – News From Nowhere chapters xii, xv and xvii; Cornelius Castoriadis – On the content of socialism; Karl Marx – Critique of the Gotha Programme parts iii and iv, as well as The Paris Commune from Civil War in France.

capitalism, labourism and the ‘trade union party’

Chris Ford introduces a 1974 piece by Tony Lane

The question of the trade unions and their relationship to working class political organisation has been an ongoing debate in the labour movement for many many years; it has become especially prominent in the last decade.  In 1974 Tony Lane wrote the thought provoking book The Union Makes Us Strong: The British Working Class and the Politics of Trade Unionism. By considering the history of the labour movement Lane looked at the political consciousness of the rank and file, and the ways in which union leaders at all levels tend to become isolated from the worker on the shop floor. In particular he explodes the cherished myth that the failure of socialism can be laid at the doors of a succession of leaders who have ‘betrayed’ the movement.

He argues that trade unionism did not develop a ‘class consciousness’ in the full and proper sense of the term, which could grasp the total reality of capitalism. He considered the Labour Party as the parliamentary expression of the unions’ way of looking at the world as doomed from the start and concluded that the power to force much needed social change must be spearheaded by a new socialist party. Lane raised interesting questions for today in terms of the difference between a Labour Party mark II or an actual new workers’ party which would be something very different.

BA strike: on a wing and a prayer?

by Gregor Gall

It seems like the ultimate kamikaze action: mutually assured destruction. The company you work for is already in a huge amount of trouble, posting a £401m loss last year, a lot more this year, running a massive pension deficit and you decide to press the nuclear button by going on strike for 12 days at the busiest time of the year.

If you wanted to engineer the bankruptcy of your employer, put yourself on the dole early in the New Year and without much in the way of a redundancy deal, this seems to be the perfect way to do it. In a monopoly service this would not necessarily matter but we know passengers will choose another airline in order to get to their destination. And they won’t always come back either.

So the decision by 92% of those who voted “yes” for strike action on an 80% turnout is completely crazy, right?

british airways strike: a million christmases ruined?

by David Broder

Don’t ruin a million Christmases: BA chief’s appeal as he goes to court to halt strike (Daily Mail, 16th December)

Cartoon in today's Times

The proposed British Airways strike has brought down an avalanche of media attacks on the airline’s employees and the Unite union. Much as propaganda about “old ladies not receiving their Christmas cards” blighted the Royal Mail dispute last month, again the corporate press and the BBC are blaming Scrooge-ish “union barons” for their lack of festive cheer. But does the wintry weather really excuse a two year pay freeze, cuts in crew numbers and 4,900 redundancies? Not so, said a thumping 92% majority of BA workers on an 80% turnout, a ballot result showing both the level of anger and the desire to fight on to a victorious conclusion, given that the action will go on for a whole 12 days beginning on December 22nd.

unemployment, salaried work and “the right to a job”

Ricardo Noronha explores the limitations of the objective of a full employment economy

Italian mural: "no work, guaranteed income and all production automated"

“Holloway against the right to work”. It was under this heading that Francisco Louca published an article in the online journal Vírus, critiquing in a polemical tone an intervention by John Holloway at the International Colloquy “May ’68: Politics, Theory and History” which took place at the Franco-Portuguese Institute in April 2008. The notes which follow look to contextualise Louca’s article in the wider politics of the party he leads – the Bloco de Esquerda [‘Left Bloc’, a reformist party in Portugal established by Trotskyist and Maoist groups] – and a political conception common to the ‘anti-capitalist’ or ‘anti-neoliberal’ parliamentary left in Europe. We will avoid using the terms in which Holloway puts forward his views and those Louca uses to critique them. For the purposes of what interests us, we will limit ourselves to explaining their analyses.

recession and the rank-and-file

Sheila Cohen explores the relation of capitalist crisis to upturns in working-class struggle

Clearly, it’s difficult in the midst of the current “double dip” recession to predict whether further key struggles will follow the Vestas and Visteon occupations, or indeed the less obviously recession-related struggles of engineering construction workers, Leeds refuse collectors and postal workers – not to mention current disputes affecting airline employees, tube workers and bus drivers. The list could go on, and indeed has spurred recent thoughts of a “mini-upsurge” – but are these struggles symptomatic of recession or simply of the general (and grim) rigours of an unrelenting neo-liberal capitalism?

It has never been straightforward, historically, to work out whether recessions spark resistance or dampen it. The arguments are obvious on both sides of the coin – capitalist crisis, with its persistent tendency to dump the effects on the working class, can spur struggle through anger and desperation (the nothing-to-lose syndrome) or suppress it through the terrible fear of job loss, a disaster for working-class families. To use a wise old footballing adage, “It could go either way” – but which way will it go?

21st december london forum: we won’t pay for their christmas

The Monday 21st December London ‘uncaptive minds’ public forum will be a review of the year’s class struggles, followed by Xmas drinks.

This open discussion meeting addressing the successes and weaknesses of our movement in 2009 will include participants involved in the Royal Mail, London Underground and Tower Hamlets College strikes as well as the Visteon occupation.

communist pluralism: diversity not diffusion

A discussion article by Chris Kane ahead of The Commune aggregate meeting this Saturday

we should avoid being pigeon-holed

One of the terms which has been closely identified with The Commune has been ‘communist pluralism’. There is a twofold aspect to this concept I believe: on the one hand is the fragmentation of the international communist movement over many years since the defeat of the First World Revolution 1916-1921 and transformation of the Russian Revolution into its opposite. The second has been the immensely retrogressive culture which has arisen on the left over this long period, concepts of ‘democratic centralism’ becoming little more than cover for Jesuit Marxism with hierarchical structures and rigidity.