the revolution delayed: 10 years of hugo chávez’s rule

This month marks the tenth anniversary of Hugo Chávez’s coming to power in Venezuela, and ten years of the “Bolivarian revolution”. This process has included waves of state intervention in the economy and fervent rhetoric against US imperialism. But while some on the  left see this Chavista movement as the new “socialism for the 21st century”, groups such as ours have argued that it is actually more like an old-fashioned attempt at modernisation by a technocratic élite; that  increased bureaucratic power over capital is not inherently progressive;  and that the “revolution” in Venezuela allows for very little working-class control or initiative from below.

Here we present a translation of a March 2008 interview conducted by the French anarchist ‘Charles Reeve’ with two members of the El Libertario group in Caracas, the nation’s capital, which offers some stark insights into the reality of the situation. Looking at various aspects of the Venezuelan economy and living standards in the country, it argues that Chavismo and the mythology of the “Bolivarian revolution” conceal a raft of neo-liberal reforms and attacks on workers’ rights, and that we must break out of the dynamics of Chávez vs. the opposition in order to build an autonomous working-class alternative.

chavezreviewstroops Continue reading “the revolution delayed: 10 years of hugo chávez’s rule”

new pamphlet: the meaning of communism today

We are pleased to announce the publication of our sixth pamphlet, “The meaning of communism today”.

The pamphlet, excerpted in the latest issue of The Commune, features a discussion document produced by supporters of A l’Encontre, l’Emancipation sociale, Carré rouge and A contre-courant looking at what alternative we can pose to the crisis-ridden capitalist system, including a focus on gender oppression, the coming ecological disaster and modern imperialism.

Arguing against the tried-and-failed statist and vanguardist conceptions of Stalinism and social-democracy, the piece puts forward the case for a self-managed society based on participatory democracy and collective decision making.

You can order the pamphlet for £1 + postage by writing to uncaptiveminds@gmail.com or The Commune, 2nd Floor, 145-157 St John Street, London EC1V 4PY.

meaningcommunismcover

hal draper’s “independent socialism: a perspective for the left”

The following pamphlet was published in 1964 as an outline of the ideas of the Independent Socialist Committees in the USA, which involved such figures as Hal Draper who represented the left trend which emerged from the old Workers’ Party.  Along with a group in Chicago led by Kim Moody and comrades in New York they formed a national organisation which later became the International Socialists.  They sought to preserve the idea of the third camp of independent working class politics.

Chris Kane

There are many pamphlets and books explaining the general idea of socialism; this is not another one. For present purposes and for the sake of argument, we are assuming you know what the socialist idea is: the idea that the ability of human beings to live like men should not be dependent on the making of private profit; that the community of men can operate our economic institutions under social control rather than under the autocracy of moneyed overlords; that democracy can apply as much to the way we make a living as to the way we make a government, by putting the factories and plants under collective control. Continue reading “hal draper’s “independent socialism: a perspective for the left””

reminder: january 19th reading group on self-organisation and communism from below

Our series of reading groups kicks off at 6:30pm on Monday January 19th with a discussion on the subject of working class self-organisation and “communism from below”.  Email uncaptiveminds@gmail.com to find out more info on the central London venue. The texts for this first meeting are:

The Communist Manifesto (click here)

Arguing against different conceptions of “socialism” prevalent at the time, such as paternalistic “utopian” projects, Marx and Engels’ 1848 Manifesto argues that it is the working class must take power in order to revolutionise society. Tracing the development of Western society through the ages, Marx argues that we must get rid of capitalist ownership and the repressive social order and create a new, free and collectively organised system based on the development achieved by humanity thus far.

The Civil War in France – Engels’ 1891 introduction (click here) and chapter five (click here)

Marx’s thundering eulogy to the Communards – the Parisian workers who seized power in 1871 in the midst of France’s defeat in a war against Prussia – and the new order they established, casting aside the state bureaucracy and standing army and taking control with their democratic working-class “commune”. Introduction by Engels traces French history in the intervening decades and summarises the work.

Communism and Society (click here)

This section of British communist William Paul’s 1922 work argues against conceptions of introducting socialism through Parliament, and like Marx in The Civil War in France denies that the working class can take over the existing state machinery. Paul’s piece focuses on the self-organisation of the class and the manner in which the organisation of struggles against capitalism prefigures the society which will replace it.

Socialism and self-management (click here)

Yugoslav Marxist Mihailo Markovic’s piece looks at different aspects of workers’ self-management, with particular reference to post-war Yugoslavia where organs expressing elements of workers’ democracy were in conflict with the state bureaucracy under Marshal Tito. He argues that the state and party should be replaced by organs of workers’ self management whereby the mass of the population make economic, political and social decisions for themselves.


january-july 2009: reading group on communism from below

Through the first half of 2009 we are holding reading group meetings every three weeks, with the texts focussing on different conceptions of communism and the organisational forms needed to get there. Click here to see the full list of dates, subjects and texts.

The next meeting is on January 19th, on the subject of “Self organisation and communism from below”.

All meetings start on Mondays at 7pm, and the venue is in central London. We aim to have inclusive and undogmatic discussions, and all are welcome: email uncaptiveminds@gmail.com to register your interest.

The series will run parallel to a series of forums on “capitalism and the working class today”, starting on January 26th: more details to follow.

marx and engels on the state and society

by Ernie Haberkern

“The “New Question” posed by the experience of the Labor government is not, then, whether socialism can be established by parliamentary means or only by extra-parliamentary means. It is this: Can the working class reach socialism only by its own efforts, by its direct class rule over the economic and political life of the country, or can socialism be attained without workers’ control and simply by an expropriation of the bourgeoisie carried out, one way or another, under the control and direction of a more or less benevolent workers’ bureaucracy? The spread of Stalinism has raised the same question in one way; the Labourite government in another way. If it is not the most vital question of our time, it is certainly one of the most vital. Not a few Marxists have abandoned the basic convictions of the founders and teachers of scientific socialism by replying, in effect, in the affirmative: Yes, the road to socialism lies or may lie through the domination of society by a workers’ bureaucracy or a bureaucracy that arose out of the labor movement. They have concluded that the Stalinist revolution is the socialist revolution, that Stalinist society is progressive, that the Titoist state is socialist, and the like. As for ourselves, we remain unreconstructed in our belief that the emancipation of the working class, that is, socialism, is the task of the working class itself and no one else. The experience of the Labor government, especially when considered, as it must be, in the light of the social and historical significance of the rise of Stalinism, has not modified our belief in the slightest degree and we see no grounds in the realities of British society to warrant such a modification.”

Max Shachtman, The New International, January/February 1951

This article, in which the author repudiated his long-held position that nationalization by itself was a progressive step towards socialism, argues that nationalization of private capital by the state bureaucracy, even when carried out by a party based on the working class is not a step forward. The article even goes so far as to argue that the Attlee government, if it continued on this path, was heading towards a social system that would differ little, if at all, from Stalinism.

Shachtman was rediscovering Marx and Engels’ views on the subject of statification. Continue reading “marx and engels on the state and society”

the workers’ councils of 1956 – by tamas krausz

A lecture by Tamas Krausz, a communist based in Budapest, about the 1956 Hungarian revolution, its workers’ councils and forms of workers’ self-management

1. Prehistory[1]

The history of the workers’ councils of 1956 cannot be understood without the history of the Hungarian working class. The intellectual-political and socio-cultural development of the Hungarian working class has been shaped by diverse and complex historical processes in the interwar period. The counter-revolutionary system of Horthy destroyed and criminalized the 1918-1919 revolutionary tradition of the workers’ councils of the Hungarian working class, it banned the communist party and it declared in the name of the sanctity of private property that communal property – which was defined as the essence of socialism from Marx and Lenin till Zsigmond Kunfi, Justus and Lukács – was a sinful idea. Continue reading “the workers’ councils of 1956 – by tamas krausz”

changes to line-up for monday’s forum

PCS activist Christine Hulme has been added to the platform for Monday‘s ‘uncaptive minds’ forum on the 1970s class struggle. She will be leading off the discussion alongside John McDonnell MP, Jeremy Corbyn MP and RMT activist Steve Hedley.

Unfortunately, Joe Marino will now be unable to attend, for health reasons.

The meeting begins at 6:30pm on Monday 8th December. The venue is in central London – email uncaptiveminds@gmail.com or phone 07595 245494 to find out more details.

the communist revolution and the necessity of workers’ self-management

by Chris Kane

If co-operative production is not to remain a sham and a snare; if it is to supersede the capitalist system; if united co-operative societies are to regulate national production upon a common plan, thus taking it under their own control, and putting an end to the constant anarchy and periodical convulsions which are the fatality of capitalist production – what else, gentlemen, would it be but communism, “possible” communism?

Karl Marx, The Civil War in France

The communist revolution is fundamentally different from the process imagined by those who see the capturing of Parliament or a coup d’état by an elitist party as an end in itself.  Marx, as is now well known, emphasised the self-emancipation of the working class: in 1871, amongst the conclusions he drew from the experience of the Paris Commune, he said that:  1. we cannot lay hold of the existing state machinery, 2. the commune was the political form at last discovered under which to work out the economical emancipation of the working class.  Alongside the Paris Commune we now have extensive historical experience of similar forms of workers’ self organisation by which to address its relationship to the communist society latent already in the class struggles within capitalism, whose potential has almost been realised in past efforts to reach the first phase of communism. Continue reading “the communist revolution and the necessity of workers’ self-management”

the origins of the movement for workers’ councils in germany

Ninety years ago the German working class unseated the Kaiser and the military establishment with a series of strikes and mutinies which brought World War I to a close.

Conscripted sailors and soldiers created strike committees, and then joined with industrial workers to create workers’ councils akin to the soviets which existed during the Russian revolution. These enjoyed extensive working class participation and in some cities held power: but over the subsequent five year revolutionary wave the working class was time and again crushed by the Social Democrats and the right-wing troops it could call upon to defend capital.

For our latest pamphlet we have reprinted a seventy-year old pamphlet on the workers’ council movement produced by the Dutch GIK (Group of International Communists) accompanied by the autobiography of leading GIK member Jan Appel (a participant in the revolution and the commandeering of a ship) along with a chronology of the German revolution.

Printed copies cost £1 each – email uncaptiveminds@gmail.com or write to The Commune, 2nd Floor, 145-157 St John Street, London EC1V 4PY.

click here for pdf

thinking through the meaning of communism and socialism in the conditions of today

A document produced by comrades involved in l’Encontre www.alencontre.org) and Carré Rouge (www.carre-rouge.org)

As men and women members of the nuclei which publish A Contre-Courant, Carré Rouge, and L’Émancipation Sociale, and those associated with the Swiss journal-cum-website A l’Encontre, we have joined forces to organise work on the theory and practice of the actuality, the present-day relevance of communism or socialism (which are synonymous in the strong sense of the term socialism). In addition we have decided to link up with those who have similar aims and propose to undertake joint work or maintain detailed exchanges of opinion with them. The document submitted explains what urges us to undertake this task; it emphasises the considerable difficulties involved; it sketches our first attempt to map the very area involved. Continue reading “thinking through the meaning of communism and socialism in the conditions of today”

issue 1 of the commune published

We are pleased to announce the publication of the first issue of our newspaper The Commune. You can order a printed copy (£1 per copy + postage and packing) by emailing uncaptiveminds@gmail.com or writing to The Commune, 2nd Floor, 145-157 St John Street, London EC1V 4PY.

click here for pdf, or see individual articles below

nationalisation is no answer for our class! – Editorial part one

the dual crisis of labour and capital – Editorial part two

civil service dispute on ice? – by Steve Ryan, Wrexham PCS

report of pro-choice demo 20th october

are we really fighting in unison? – by James Caspell, Lambeth UNISON

the crisis of capitalism – interview with Andrew Kliman, author of Reclaiming Marx’s Capital

henry paulson’s bureaucratic collectivist fantasy – by Ernie Haberkern

william morris: against ‘state socialism’ – by Terry Liddle

for institutions of workplace democracy – by Gregor Gall, Professor of Industrial Relations, University of Hertfordshire

the class struggle in iran – by David Broder

platform of the international communists

hugo chávez the maoist and nicolas sarkozy the socialist

chavezsarko

by David Broder

Venezuelan president Hugo Chávez, who during his ten years in power has introduced extensive state-capitalist measures based on the country’s oil wealth, has embarrassed his international fan club in recent weeks with a series of gaffes when on diplomatic business.

Chávez has long entertained close relations with such “anti-imperialists” as Colonel Gaddafi, Mahmoud Ahmedinejad and Belarussian dictator Aleksandr Lukashenko, but his recent speeches have offered a particularly useful insight into the real content of his “21st century socialism” and “Bolivarian revolution”. Once again it is clear that “21st century socialism” is nothing but classic “20th century style state ownership and bureaucracy”.

First came his trip to China in late September, organised in order to sign an arms deal. Upon touching down in the emerging superpower he commented that China “has shown the world that one doesn’t have to attack anyone to become a great power… we are offering tribute in the land of Mao. I am a Maoist.” This was embarrassing not only for the grey Stalinist bureaucrats accompanying him, who have largely eschewed Mao’s ideas in favour of a free-market ideology, but also those such as Socialist Appeal who have for the last two years gushed over an off-hand comment made by Chávez that he is a Trotskyist.

And two weeks ago, after meeting French President Nicolas Sarkozy, Chávez welcomed Sarkozy’s bank nationalisations in a TV address: “Sarkozy, you are coming closer to socialism, welcome to the club: your ideas are interesting… we must create a new system. With differences here and there, but at least it must be something new. We of course call it socialism, you call it nationalism, but hey, we can discuss that.” Chávez, who has used the police to break up steel workers’ picket lines, clearly does not see the working class as the agent of revolutionary change, but rather, himself.

Was Chávez joking? If his own project were something other than nationalism and state ownership, you might have thought so.

are we really fighting in unison?

By James Caspell

Earlier this year, local government workers in UNISON voted for sustained industrial action in support of their claim to “catch up and match up” their salaries with the level of inflation over the last two years, and reject yet another pay cut being imposed by a Labour Government.

Despite this, after just two days of strike action, UNISON’s national bureaucracy decided to suspend all further threats of industrial action, without consultation, before even entering formal negotiations with the employer, therefore undermining the only tactic we had strong enough to win our demands – the collective withdrawal of our labour power. Continue reading “are we really fighting in unison?”