new pamphlet: the meaning of communism today

We are pleased to announce the publication of our sixth pamphlet, “The meaning of communism today”.

The pamphlet, excerpted in the latest issue of The Commune, features a discussion document produced by supporters of A l’Encontre, l’Emancipation sociale, Carré rouge and A contre-courant looking at what alternative we can pose to the crisis-ridden capitalist system, including a focus on gender oppression, the coming ecological disaster and modern imperialism.

Arguing against the tried-and-failed statist and vanguardist conceptions of Stalinism and social-democracy, the piece puts forward the case for a self-managed society based on participatory democracy and collective decision making.

You can order the pamphlet for £1 + postage by writing to uncaptiveminds@gmail.com or The Commune, 2nd Floor, 145-157 St John Street, London EC1V 4PY.

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hal draper’s “independent socialism: a perspective for the left”

The following pamphlet was published in 1964 as an outline of the ideas of the Independent Socialist Committees in the USA, which involved such figures as Hal Draper who represented the left trend which emerged from the old Workers’ Party.  Along with a group in Chicago led by Kim Moody and comrades in New York they formed a national organisation which later became the International Socialists.  They sought to preserve the idea of the third camp of independent working class politics.

Chris Kane

There are many pamphlets and books explaining the general idea of socialism; this is not another one. For present purposes and for the sake of argument, we are assuming you know what the socialist idea is: the idea that the ability of human beings to live like men should not be dependent on the making of private profit; that the community of men can operate our economic institutions under social control rather than under the autocracy of moneyed overlords; that democracy can apply as much to the way we make a living as to the way we make a government, by putting the factories and plants under collective control. Continue reading “hal draper’s “independent socialism: a perspective for the left””

reminder: january 19th reading group on self-organisation and communism from below

Our series of reading groups kicks off at 6:30pm on Monday January 19th with a discussion on the subject of working class self-organisation and “communism from below”.  Email uncaptiveminds@gmail.com to find out more info on the central London venue. The texts for this first meeting are:

The Communist Manifesto (click here)

Arguing against different conceptions of “socialism” prevalent at the time, such as paternalistic “utopian” projects, Marx and Engels’ 1848 Manifesto argues that it is the working class must take power in order to revolutionise society. Tracing the development of Western society through the ages, Marx argues that we must get rid of capitalist ownership and the repressive social order and create a new, free and collectively organised system based on the development achieved by humanity thus far.

The Civil War in France – Engels’ 1891 introduction (click here) and chapter five (click here)

Marx’s thundering eulogy to the Communards – the Parisian workers who seized power in 1871 in the midst of France’s defeat in a war against Prussia – and the new order they established, casting aside the state bureaucracy and standing army and taking control with their democratic working-class “commune”. Introduction by Engels traces French history in the intervening decades and summarises the work.

Communism and Society (click here)

This section of British communist William Paul’s 1922 work argues against conceptions of introducting socialism through Parliament, and like Marx in The Civil War in France denies that the working class can take over the existing state machinery. Paul’s piece focuses on the self-organisation of the class and the manner in which the organisation of struggles against capitalism prefigures the society which will replace it.

Socialism and self-management (click here)

Yugoslav Marxist Mihailo Markovic’s piece looks at different aspects of workers’ self-management, with particular reference to post-war Yugoslavia where organs expressing elements of workers’ democracy were in conflict with the state bureaucracy under Marshal Tito. He argues that the state and party should be replaced by organs of workers’ self management whereby the mass of the population make economic, political and social decisions for themselves.


bulletin for january 10th rmt conference on “the crisis in working-class political representation”

On January 10th the RMT is holding a conference on “the crisis in working class political representation”. Three years after staging a similar conference – and after three years in which no progress has been made – the union leadership is carrying out some of ‘the letter’ of its conference policy to set up workers’ representation committees, although the event on Saturday will have no motions, votes or powers to make decisions. Nevertheless it should provide a forum for discussing the question of where left electoral initiatives have gone wrong and what we can do next.

We will be distributing a bulletin arguing that saying  “shall the unions stay in the Labour Party or set up a new party [a Labour Party Mk II]?” is asking the wrong question. We do not want either, but a wholesale reorganisation of the trade unions and an end to the rigid separation between workplace activism and Parliamentary/electoral politics which characterises so much of the history of the British labour movement. Click here for a pdf of the bulletin.

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The event takes place from 11am to 3pm at Friends’ Meeting House near Euston Station. Speakers include Bob Crow, Mark Serwotka and John McDonnell – register at www.rmt.org.uk

thinking through the meaning of communism and socialism in the conditions of today

A document produced by comrades involved in l’Encontre www.alencontre.org) and Carré Rouge (www.carre-rouge.org)

As men and women members of the nuclei which publish A Contre-Courant, Carré Rouge, and L’Émancipation Sociale, and those associated with the Swiss journal-cum-website A l’Encontre, we have joined forces to organise work on the theory and practice of the actuality, the present-day relevance of communism or socialism (which are synonymous in the strong sense of the term socialism). In addition we have decided to link up with those who have similar aims and propose to undertake joint work or maintain detailed exchanges of opinion with them. The document submitted explains what urges us to undertake this task; it emphasises the considerable difficulties involved; it sketches our first attempt to map the very area involved. Continue reading “thinking through the meaning of communism and socialism in the conditions of today”

hugo chávez the maoist and nicolas sarkozy the socialist

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by David Broder

Venezuelan president Hugo Chávez, who during his ten years in power has introduced extensive state-capitalist measures based on the country’s oil wealth, has embarrassed his international fan club in recent weeks with a series of gaffes when on diplomatic business.

Chávez has long entertained close relations with such “anti-imperialists” as Colonel Gaddafi, Mahmoud Ahmedinejad and Belarussian dictator Aleksandr Lukashenko, but his recent speeches have offered a particularly useful insight into the real content of his “21st century socialism” and “Bolivarian revolution”. Once again it is clear that “21st century socialism” is nothing but classic “20th century style state ownership and bureaucracy”.

First came his trip to China in late September, organised in order to sign an arms deal. Upon touching down in the emerging superpower he commented that China “has shown the world that one doesn’t have to attack anyone to become a great power… we are offering tribute in the land of Mao. I am a Maoist.” This was embarrassing not only for the grey Stalinist bureaucrats accompanying him, who have largely eschewed Mao’s ideas in favour of a free-market ideology, but also those such as Socialist Appeal who have for the last two years gushed over an off-hand comment made by Chávez that he is a Trotskyist.

And two weeks ago, after meeting French President Nicolas Sarkozy, Chávez welcomed Sarkozy’s bank nationalisations in a TV address: “Sarkozy, you are coming closer to socialism, welcome to the club: your ideas are interesting… we must create a new system. With differences here and there, but at least it must be something new. We of course call it socialism, you call it nationalism, but hey, we can discuss that.” Chávez, who has used the police to break up steel workers’ picket lines, clearly does not see the working class as the agent of revolutionary change, but rather, himself.

Was Chávez joking? If his own project were something other than nationalism and state ownership, you might have thought so.

are we really fighting in unison?

By James Caspell

Earlier this year, local government workers in UNISON voted for sustained industrial action in support of their claim to “catch up and match up” their salaries with the level of inflation over the last two years, and reject yet another pay cut being imposed by a Labour Government.

Despite this, after just two days of strike action, UNISON’s national bureaucracy decided to suspend all further threats of industrial action, without consultation, before even entering formal negotiations with the employer, therefore undermining the only tactic we had strong enough to win our demands – the collective withdrawal of our labour power. Continue reading “are we really fighting in unison?”

social ownership for the 21st century

Building the new common sense: Social ownership for the 21st century, Ed. Andrew Fisher

Reviewed by Chris Kane

The publication of Social ownership for the 21st century by the Labour Representation Committee on behalf of the Left Economics Advisory Panel is a significant development.  For the first time in nearly three decades an important section of the labour movement is at last developing a discussion on the questions of forms of social ownership, workers’ control and workers’ self-management.  The Tragedy of the historical moment is that at a time when the inadequacy of capitalist society is so glaringly apparent, there is a lack of confidence in the viability of an alternative society fit for humanity.  Amidst all the declarations that ‘another world is possible’ the traditional left has failed to conceptualise what that other world means.  Without developing an idea of what we want to replace capitalism with, the struggle of the labour movement is trapped in a spiral of fighting to ameliorate the conditions of life within capitalism.   In that regard this series of seven articles is a breath of fresh air in the arid plains of English socialism. Continue reading “social ownership for the 21st century”

socialismo o barbarie: 21st september ’08

Readers of the commune keen to learn more about the class struggle in Latin America (and who can understand Spanish) may well be interested in the website of Socialismo o Barbarie. This group have activists and publish papers in Argentina, Bolivia, Brazil, Costa Rica and Paraguay, and they tell us that they are soon to establish a section in Honduras.

The group publishes a weekly newsletter each Sunday, and the 21st September issue includes this lucid piece by José Luís Rojo and Martín Camacho in La Paz on the current situation in Bolivia. Due to the length of the article we are yet to translate it into English, but will do so shortly.

We can also advertise the latest issue of their Bolivian newspaper Socialismo o Barbarie, which carries the front page headline “Don’t negotiate with the fascists: crush them”.  Click here for the pdf (Spanish language).

socialist democracy and cuba after castro

Too long have the workers of the world waited for some Moses to lead them out of bondage. I would not lead you out if I could; for if you could be led out, you could be led back in again. I would have you make up your minds there is nothing that you cannot do for yourselves.” Eugene Victor Debs, 1905.

A socialism without democracy and civil liberties, where equality is limited to sharing poverty, is little different from a beehive with a Queen Bee in command. In such a society individualism would surely be eliminated, except for the Queen Bee’s, but so would political pluralism and individuality, which is not the same thing as individualism.” Samuel Farber

We would like to draw our readers’ attention to this interesting exchange between Samuel Farber and Saul Landau over the situation in Cuba and the transformations it is set to experience.

Life after Fidel – by Samuel Farber

Landau’s reply and a further response by Farber

‘uncaptive minds’ forum on workers’ control, 29th september

Our series of ‘uncaptive minds’ forums on class struggle in the 1970s continues with a meeting at 6:30pm on Monday 29th September.

The subject of the meeting will be the debates on workers’ control. Guest speaker Ian MacDonald and David Broder from the commune will be leading off a discussion on the idea of “workers’ control” of privately-owned and nationalised workplaces raised in the workers’ movement internationally in the 1970s. The issue of workers’ control and how to implement it was widely debated among trade unionists at the time, not least by partisans of workers’ self-management, a project which found particular resonance in Portugal during that country’s revolution.

The venue is in central London – contact uncaptiveminds@googlemail.com or 07595 245494 for details.

For Chris Ford’s report on the last meeting on the 1970 Leeds clothing workers’ strike click here, or here for a report on the first meeting, which was on the subject of the 1968-74 upsurge in class struggle.

independent labour party pamphlets

today we added two new items to the ‘ideas‘ section of the website, both pamphlets produced in the late 1950s by the independent labour party but which have long been out of print.

socialism and workers’ councils (1957) and nationalisation: a socialist analysis (1958) both counterpose industrial democracy to nationalisation by the bourgeois state, and pose the question of how the working class can rule both economically and politically.